Okay, hunker down in the bunkers, y’all.
There is truth to be found in the multi-page soliloquies in Atlas Shrugged, Ayn Rand’s opus that has won over readers in generation after generation. John Galt’s philosophy appeals to individualists and is rooted in classic liberalism that we now call libertarian or conservative.
But where Rand excelled was as an excellent observer of statism and socialism, as well as faithfully reporting the justification made by the proponents of each. Since reading Atlas Shrugged in the mid-1990’s, I’ve heard and read adults make the very claims that some of Rand’s characters make about the duty of producers and employers and the “rights” of the people who want benefits without obligations and who are willing to use the power of guilt, class warfare and greed to control both.
However, Rand’s objectivist libertarian philosophy goes too far. She was anti-religious, anti-altruist, pro-abortion and left her husband in order to live with a much younger man who was also married. In fact, her portrayals of relationships between men and women too often resemble warped rape and dominance games. Her earlier book, The Fountainhead, includes a controversial scene that Rand is said to have described as, “If it was rape, it was rape with an engraved invitation. Fifty Shades of Gray from the ’50’s?) The fact that John Galt would hide away with fellow rich, intelligent and successful elites in a remote enclave and allow the rest of society to self-destruct is selfish and impractical. (Rand herself certainly didn’t attempt to “go Galt.”)
“Success in life comes not from the ability to choose between the four presented answers, but from the rather more difficult and painfully acquired ability to formulate the questions.” Mamet, David (2011-06-02). The Secret Knowledge: On the Dismantling of American Culture (p. 28). Sentinel Trade. Kindle Edition.
I’m reading “The Secret Knowledge: On the Dismantling of American Culture,” by David Mamet. Those of you who follow me on FaceBook or Twitter have probably seen a few quotes that I’ve shared.
I’m afraid that I might be indulging in the same thing Mr. Mamet accuses the Liberal Left of doing: surrounding myself with like-minded thinkers and writers. If so, Mr. Mamet at least expresses himself differently than most of the Conservative writers I read.
As an example, I was struck by his description of the new love story, in which two people who don’t even like each other are thrown together by fate and somehow decide they are meant for each other. This is in contrast to the traditional love story in which a couple first falls in love but are separated by outside forces, finally triumphing by their will to be together. (Compare “Sleepless in Seattle” with the movie it references, “An Affair to Remember.”) The difference is subtle, but one of fatalism vs. making a deliberate, conscious choice.
Mr. Mamet is critical of Liberal Arts education, socialism, “change” and “hope.” He explains why Conservatism is better than Liberalism in phrases that go far beyond sound bites and the bumper sticker he sometimes refers to.
“The Good Causes of the Left may generally be compared to NASCAR; they offer the diversion of watching things go excitingly around in a circle, getting nowhere.”
“The essence of socialism is for Party A to get Party B to give something to Party C.”
“. . . Wrights, Cyrus McCormick, Henry Ford, Tesla, Tom Edison, Meg Whitman, Bill Gates, Burt Rutan, and Steve Jobs. How would they and American Industry have fared had Government gotten its hands upon them at the outset—if it had taxed away the capital necessary to provide a market for their wares; if it had taxed away the wealth, which, existing as gambling money, had taken a chance on these various visionaries? One need not wonder, but merely look around at the various businesses Government has aided.”
“Government itself, where waste is the end product.”
Mr. Mamet’s central point is that culture is the unconscious and pre-verbal adaptation of people that creates predictability, allowing us to get along with one another. When we throw out our culture and try to create a new one, the “change” leads us to uncertainty and the necessity to weigh each new stimulus because we don’t know what it means under the new conditions.
“The tool of culture is the capacity to predict the operation of the social environment—a property right little different from a right in land or wealth. This cultural right exists not limitlessly—for any property right is limited, by chance, death, inflation, erosion, theft, laws, confiscation, etc. but, as with a material property right, founded upon an abstract concept: predictability, which differs from omniscience, but is of immeasurably greater worth than ignorance. Culture exists and evolves to relegate to habit categories of interactions the constant conscious reference to which would make human interaction impossible.”
(Mamet, David (2011-06-02). The Secret Knowledge: On the Dismantling of American Culture (pp. 12-13). Sentinel Trade. Kindle Edition.)
He compares the new situation to “The First Night in A New Home,” where each creak or thump is unfamiliar, and could mean danger or nothing. No one gets any rest, many will get angry, and far too many will simply stop evaluating those noises for themselves. In societies, those who stop questioning and wish only for peace, end up ceding their will and ability to innovate and create to the herd.
Kindle will let you read the first chapter, free. (I don’t profit from promoting the book.)
Life After Life: A Novel, by Kate Atkinson is based on the premise that the protagonist, Ursula Todd, lives her life over and over and over and over. The suggests that the reason might be so that she can do it until she gets it right. Ursula never seems to get it right.
The book illustrates the main reason I don’t believe in multiple universes or reincarnation. The Creator seems to have set up an orderly universe, with predictable consequences – you know, those laws of physics like, an object in motion tends to stay in motion, conservation of mass and energy in a closed system, and that for action there’s and equal and opposite reaction. He has also instilled unconditional love as our highest value. None of which is consistent with forcing us to go through life – or death – over and over until we get it right.
The best part of the book is that most of the story takes place in London during World War II. Ursula was born, each time she was born, in 1910, so she was a teen during the War to End All Wars and a young woman working for the British Government during the Battle of Britain and the Blitz. We Americans are blissfully ignorant of the nightly (“save one”) bombing of London for 10 weeks in September and October, 1940, followed by bombing of that city and others by the Germans the attempt to instill terror in the British and to literally destroy Britain. I am in awe of the people who lived through those nights and of the Air Raid Wardens who served them.
The author pretty much lost my respect for her insight because of a scene in which Ursula is raped. I’m not sure the act could physically be completed the way it’s described, but there’s no way that rape is that nonchalant, non-violent and silent. Perhaps it would have been more plausible if she had induced a fugue state in Ursula. Ms. Atkinson does a much better job with the miserable timeline during which Ursula marries an abusive husband.
There is an interesting detour as Ursula sort of falls into the outer ring of Adolph Hitler’s inner circle.
I only finished the book because of the Battle of Britain stories and a hope of making some sense out of the author’s concept. Or maybe I just wanted a happy ending?
I’m in the middle of reading Willie Nelson’s latest book, the semi-biographic stream of consciousness, Roll Me Up and Smoke Me When I Die: Musings from the Road.
I enjoy the stories about his life and family, but I’m continually irritated by his confused comments on politics and ethics.
It really knocks me for a loop when I encounter someone like Mr. Nelson, who has obviously thought long and hard about certain issues but doesn’t seem to understand the basics of ethics or logic. Because he doesn’t know *why* some things are right and others are wrong, he ends up proving one of the homey proverbs he quotes in the book: if you don’t stand for something, you’ll end up falling for anything.
I love to hear Willie Nelson and his songs. My husband and I went to see his band play at the Majestic Theater in San Antonio last January and were very impressed by the Nelson concerts — both of them. Lukas Nelson’s band, Promise of the Real, opened for his father and sons Lukas and Mikah joined the Nelson family on the stage.
It’s tempting to reference Laura Ingraham’s book, Shut Up and Sing, along with the theory and demand behind it. Just because a person is a great singer, songwriter and guitar player, doesn’t mean he’s a great person, much less that he’s a great philosopher or thinker. It certainly shouldn’t mean that his philosophy should be given greater weight than that of other people because of his celebrity and access to the press.
The fact is that Mr. Nelson is a leader and he influences a large number of people. It’s a shame it’s not for the right reasons.
In this book, Mr. Nelson praises the Occupy Wall Street protests, says he agrees with Warren Buffet “that it just ain’t fair for people like us to have all the advantages,” and states that the Second Amendment shouldn’t apply to today’s weapons because they aren’t designed for hunting, only for killing people. His religious comments are mostly just silly ramblings.
However, the cause Mr. Nelson is best identified with – and the one for which it would be simplest to correct his logical errors – is the legalization of marijuana. He writes about his founding of the “TeaPot Party” in the book. Mr. Nelson’s reason for legalizing marijuana is simply that people want to smoke it and there are other legal substances that are worse. And he proposes a Statist’s plan as flimsy as his utilitarian ethic: “Tax it, regulate it and legalize it!” to raise money for the Government:
It’s already been proven that taxing and regulating marijuana makes more sense than sending young people to prison for smoking a God-given herb that has never proven to be fatal to anybody. Cigarettes and alcohol have killed millions, and there’s no law against them, because again, there’s a lot of money in cigarettes and alcohol. If they could realize there is just as much profit in marijuana, and they taxed and regulated it as they do cigarettes and alcohol, they could realize the same amount of profit and reduce trillions of dollars in debt.
Nelson, Willie; Friedman, Kinky (2012-11-13). Roll Me Up and Smoke Me When I Die: Musings from the Road (p. 20). William Morrow. Kindle Edition. (accessed 12/03/2012)
It might surprise some people that I – the self-proclaimed “hot air under the right wing” – agree that marijuana shouldn’t be illegal to grow, own or use. I base my belief on a plain reading of the US Constitution. How on Earth can our Federal government outlaw a plant that literally grows like a weed and doesn’t require manufacturing or processing to use? In fact, my theory as to why the plant is illegal is because it would be hard to regulate and tax.
Or maybe not.
Back in the mid-1990’s, I attempted to grow a traditional herbal medicine garden and ran into trouble obtaining Oriental poppy seeds, Papaver somniferum. Most of the orders I placed were cancelled, so I started doing some research. I learned that the Clinton Administration was raiding gardens and arresting people for growing and sharing the seeds of heirloom plants passed down from their mothers. This was in spite of the age-old use of the plants in gardens and herbal medicine, as well as the ready availability of food grade fertile Oriental poppy seeds for cooking and baking.
The more I thought about it, I came to the conclusion that the Federal government’s “War on Drugs” is not Constitutional and it’s not conservative. I agree with Mr. Nelson that this “war” is a costly abuse of government that strengthens organized crime and too many American freedoms have fallen as collateral damage. But the reason is not because people want to abuse drugs or because the Government could make money off the taxes. It’s because there’s no justification for outlawing a plant in the Constitution.
This is what happens when we the People don’t know our own Constitution and allow our Legislators to habitually pass abusive laws: the infringement of our inalienable rights.