I’ve sat on this for 4 days, hoping for a response to the questions I sent to 2 of the ‘co-founders” and an editor of the website. (They only use those online forms, so I can’t follow up by email.)
So far, no response from any of the 3.
I’m not going to link to the website, but the address is in the photo.
Unfortunately, the division in the Texas prolife community is deep. The article I attempted to comment on quotes – and disputes – an article I wrote for Texas Alliance for Life a few years ago.
All I wanted to say was that I hope the readers will read that article.
Praying for peace.
(BTW, that case ruling came down in favor of Houston’s Methodist Hospital and the Texas First Court of Appeals refused to declare the Texas Advance Directive Act unconstitutional.)
“Mama’s last lesson was that we owe it to our loved ones to allow them to care for us, for their sakes.”
Mama taught me the best lessons in my life – all through our time together, even that last day. I hope I used what she taught me before Daddy and my mother-in-law, Connie, passed away. They reinforced Mama’s lessons about trusting God and His love, as well as learning through caring for others.
It’s the Christmas season, when many Christians remember the birth of the Baby Who truly cared and cares for us. I’m sure that our family isn’t the only one who is also remembering an anniversary of a loved one’s death – or learning new lessons about loving each other through caring for an elderly family member.
I visited the “dames” (ladies’ room) at the Sorbonne, and closed the door to find the Rosetta Stone for liberal causes. The back was covered in hand written graffiti and pre-printed stickers: “My body , my choice, etc.,” “Feminist, and “solidarité” Sharpied in both French and English, and “Antifasciste” and something about student power (it’s my first day) in printed stickers. There were several calls for “Justice” for different causes and individuals.
My first thought was to write a rebuttal to the “My body” claim, then realized that I didn’t have a Sharpie or regular pen and that I’m still a “good girl” who can’t bear to deface someone else’s property.
Besides that, the inalienable right not to be killed isn’t enshrined in the French founding documents as it is in the Declaration of Independence. And the pro-life community doesn’t have ready little bumper sticker phrases that are well known and convey more than the surface meaning.
Why don’t we? If you could, what would you have printed on a 3×5 sticker to win hearts and influence young minds?
About that private Christian high school that refused to allow a girl to walk at graduation. Okay, I get it: you have rules and worry about the influence on younger students.
Yeah, ’cause if your teaching about sin doesn’t prevent other students from premarital sex, not getting to walk at graduation will! Or at least not to let you know about it.
Well, for one thing, this girl has already proven that actions have consequences!
How about the one without sin casting the first stone? Is there no place in your world view for, “Go, and sin no more?”
You’re not celebrating her pregnancy. You’re celebrating her fulfilment of the requirements for graduation. And demonstrating what it means to follow Christ.
Why not turn this into a lesson on loving the sinner, on promoting life, on the fact that her life isn’t over and even though it will be harder, she can achieve, even without killing her child by intentional interventional elective abortion?
The TexasGOPVote website chronicles the complaint by a “Conservative, Christian” mom that her male to female (supposedly) transgender 6 year old shouldn’t be treated differently. I agree with the underlying sentiment that it is not the child’s fault.
The child is treated differently – by parents, peers, school nurses, and any educator, doctor or other professional or official who is complicit with this abuse of a 6 year old child – because the child *is* different. Medicine, physics, and the rest of the observable, measurable and verifiable universe don’t change because a child declares that cold is hot, up is down or boys don’t feel like “she” feels (at the highly experienced age of 6).
It is disturbing to read about the apparent mistreatment of depression that this mother describes in her earlier blog. So disturbing that I’m inclined to ignore – or at least put off to another post – commenting on the stereotype in the description of “girly girl, Kai, in pink and sparkles” or of the suggestion in mom’s earlier blog about Joseph as “gay” (at 2!) for displaying supposedly “flamboyantly feminine mannerisms and love for all things girly.”
How could anyone so misinterpret the repeatedly voiced desire of a 4 year old to be taken away to heaven because another 4 year old said her father called him a freak as equivalent to hating hair cuts ( or more “feminine mannerisms“)? How can she compare her “secret” research with the proper treatment her son needed?
Unfortunately, a 6 year old claiming to be transgender is different because he or she has had his or her perceptions of the world colored by the same adults who would not allow a child they loved to play with fire or jump off the highest point of the school building.
The fact is that genetic and phenotypically female girls will always be “different” from Joseph. From the first penetration of the zona pellucida by a sperm bearing a Y chromosome, to the differentiation of the Wolffian duct, to the first time he urinated over someone’s shoulder into the air after birth, Joseph has been a male. Stereotypes aside, he will remain a male, however he acts or is medically or surgically manipulated. The genetic and phenotypical reality of his body will always affect any future medical or surgical treatment.
Hopefully, no one will be complicit with medical or surgical castration or other mutilation until this child is legally competent to consent. In that case, his body will still be phenotypically male, entering puberty, when he enters middle school, whether as as Joseph or Kai. Now, that will be a “difference” evident to all the girls, including the ones who have never seen male genitals.
It will be very evident to the survivors of sexual abuse. Hopefully, they called the police after they were abused.
Contrary to the claim in the blog, Lt. Governor Patrick and the “Bathroom Bill” didn’t start the trans debate. School districts in Texas were changing policies, entire cities have passed ordinances, and the last President issued an Executive Order that threatened Federal education dollars.
And preditors are taking advantage of the increased access available due to the transgender debate: men like Paul Witherspoon, Levandus Gacutan, Christopher Hambrook, Richard Rodriquez, Jason Pomare, Sean Patrick Smith, or the many unnamed men who have been not reported to the police when they enter previously gender-segregated areas like poolside changing rooms, shower rooms or gym locker rooms. (I’ll let you research those names.)
Thanks to “Conservative, Christian” mom, the world is being misrepresented to other children who are encouraged to consider pathological behavior as not “different.” Because of “feelings” the rest of us are repeatedly told to ignore the difference – and observable, measurable, and verifiable facts.
And this specific child is being abused.
Beverly B Nuckols, MD.
Salon.com has an article, “The End of the World as We Know It,” on the possibility/probability that the world will experience an apocalypse causing the extinction of humans in the very near future. They quote and photoshop Stephen Hawking into the apocalypse which may/might/could be due to either climate change, the shrinking biosphere, “superbugs,” out of control technology or the deliberate efforts of the “religious.” Lots of data, little that’s truly on point. A lot of speculation and more than a bit of projection – the psychiatry kind, not the scientific kind.
The author, while naming groups that might deliberately cause human extinction, equates the Christian belief that Jesus will return at the end of time and the Muslim belief that the 12th Iman will soon return, leaving the reader — and far too many of those commenting on the article — to the belief that Christians, like many main-stream Muslims, believe that we can hasten the end times by causing the end of the world (“as we know it”).
These guys are much more pessimistic than I am. The reason may be, as the comments reveal, far too many non-believers think Christians believe that we can bring on the end times by hastening an apocalypse.
However, when Jesus spoke of the end of the age and the time of His return to the world (possibly two separate events), He never said anything to imply that we can even know, much less effect that time.
“No man knows.” “Only the Father.”
And there’s no mention of humans causing or precipitating the Apocalypse in John’s Revelation.
Unfortunately, many of the comments in response to the article are from non-believers who ascribe world-ending motives to Christians. (There are few if any that refer to the real beliefs of some Muslims that the end times can be brought on by human actions.)
Do you know of a scripture or a Christian teaching that we can gain heaven by acting to end the world?
Cuomo wants no co-pays, no deductibles, and abortion business doctors to decide whether the abortion is “medically necessary.” And there are lots of taxes on the poor, as well as the rich, to pay for it.
What a perfect example to give as a rebuttal to those who tell me that as a Christian, I have to support every social spending plan by government.
That duty to help the poor is my personal duty to Christ. I don’t see any command to turn it over to someone else.
The US Government spends and taxes – doesn’t even dedicate Medicare and Social Security taxes for the supposed purposes – and hasn’t proven a trustworthy steward for my duty to Christ. In fact, Jesus said to give Caesar what is Caesar’s. He didn’t tell us to take from our neighbors to give to Caesar!
But there are many scriptures addressing our duty to use well what we are given and to give credit to the One Who blessed us. And many more admonishing us to protect our fellow humans.
Proverbs 24:11 Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter.
The future includes so much more than a 10 year old video, for people who don’t have memory problems.
Forget the Clinton’s sale of nights in the Lincoln Bedroom and misplaced furnishings from the White House and, later, the State Department offices. Go ahead, laugh at the “Reset button.”
But don’t forget the pay-for-access that continues to this day. Please don’t dismiss Clinton’s complicity with the sale of US uranium and her own dismissal of the deaths of four Americans at Benghazi or of “our posterity” in the case of the unborn children whose lives are ended by elective, intentional abortion.
These recollections make a difference today and for the future.
What place will there be in a Clinton II Administration for people who oppose abortion or who prefer to continue to include “under God” in the Pledge of Allegiance? Can we tolerate another 4 years of IRS discrimination against conservative non-profits? Do we need to have more lawsuits against nuns or regulations forbidding Christians from praying in the name of Jesus?
We certainly won’t be invited to any closed door meetings on HillaryCare. And there’s no telling how many boxes of FBI files and billing records will disappear never to be “recalled” if Clinton gets another shot at the White House.
I would much rather hold Donald Trump to his promises than watch Hillary Clinton keep hers.
Beverly B Nuckols, MD
Watched the John Stossel “Libertarian Town Hall” from August 26th on YouTube. I believe I will “discriminate” against these two. Johnson and Weld don’t seem to understand the basic tenets of either the Libertarian Party or their former Republican Party. They have moved far to the Left and openly advocate force against anyone who works in the public
Basic Ethics: It’s not aggression ( or harmful “discrimination”) to refuse service – to refuse to act. In direct contrast to the statements made by these two, religious freedom is not restricted to “the church” or within the church worship service. Integrity requires that people practice their religion in all aspects of our lives. And, business regulation cannot legitimately be used to enslave by forcing future labor or giving the government the power to allocate private property.
Both men argued that the government may force a Christian baker to bake a cake for a gay wedding. Johnson repeatedly refused to answer Stossel’s question about the Muslim delivery owner being forced to sell pork. Such simple question!
Johnson tried to make a distinction between selling a cake and decorating the cake, calling the latter a matter of free speech. The point is that the right to liberty is an inalienable right which gives rise to religious and speech liberties.
In the cases that have been brought against bakers who won’t sell cakes, the cakes have been *wedding* cakes which are, indeed, decorated. Those cakes would have been the result of future labor, and made to order, not cakes already baked, waiting in a display shelf.
In order to justify Federal interference, Weld said of one program, “The proof is in the pudding.” In other words, the ends justify the means. No, in an ethical world, illicit means are illicit, even if they work.
The bottom line is that neither Gary Johnson nor Bill Weld displayed an understanding of ethics, or the rationale behind Libertarian or Republican policies.
Someone named Rich DeOtte has written a Facebook piece attacking friends of mine. Rich mocks Dr. Joe Pojman as “a rocket scientist” and “knucklehead” (needless to say, that’s not popular in the Nuckols household) and takes a slap at Kyleen Wright, of Texans for Life Coalition and the Texas Medical Association.
Dr. Joe Pojman, Ph.D., is indeed a “rocket scientist,” who gave up his original career path of aerospace engineering to sacrifice as founder and Executive Director of Texas Alliance for Life, an organization I’m proud to support and serve as a Board member.
Joe wrote the op-ed that Rich attacks in direct response to the “misrepresentations” in another, political op-ed piece by Emily Kebedeaux Cook on the Texas Right to Life Website. Joe only wrote about issues, and did not engage in name calling or derision. The only reason Emily and TRTL are mentioned is because she’s the author of the political opinion piece about the “decline in the Texas Legislature’s efforts to protect human Life.”
As Joe points out, the very document to which Emily refers refutes her position: Texas was named one of three “Life List All-Stars” for 2016 by the Americans United for Life.
Joe laid out the case that our Texas Legislature’s pro-life laws are most definitely not at a standstill: we are ahead of the Nation. Joe’s position that Texas leaders gave us many successes in the 2015 84th Legislature is supported by the similar list of “Wins” reported by the Texas Catholic Conference, representing the Bishops of Texas. In an earlier letter, TCC notes that many of the criticisms Emily makes in her February 8th blog post were not previously scored “equitably” by TRTL. For instance, Senator Bob Deuell received no credit for authoring much of what became HB2.
In fact, Texas’ Legislative leadership in passing pro-life laws is why many of us are going to Washington, DC on March 2nd to bear witness when the Supreme Court hears testimony on the abortion facility regulations in HB2.
Emily and Rich focus most of their criticism on the efforts of pro-life groups, including doctors like me, to reform end of life care and the Texas Advance Directive Act (TADA). Session after session since it was passed, we in the pro-life community have had our efforts repeatedly blocked by the “death panel” accusations Rich makes and the demands in Emily’s op-ed.
I was one of the doctors appointed to the Texas Medical Association ad hoc committee that evaluated last sessions’ end of life Bills for TMA approval. Our group of doctors agreed to and helped fine tune HB 3074, what Emily called a “modest protection”: prohibiting the removal of Artificially Administered Nutrition and Hydration, including food and water by invasive medical methods like IV’s and “Total Parenteral Nutrition.” We were called anti-life and pro-“death panel” (Rich’s words) for including medical exceptions for the rare circumstances when the patient can’t process the AANH and/or when it actually caused harm.
Those “three strongest Pro-Life bills” that Emily mentioned were included in the “Wins” listed by the TCC. The Bills not only would have forced doctors to continue to indefinitely perform acts that we believe are not medically appropriate as long as a patient or his family demands it. They would have forced all disputes between the doctors practicing medicine and patients or their families into court and add “liability”(civil and criminal penalties) for the doctor.
Forget if you can, that if all disputes go to court judges would be required to determine medical care – to practice medicine – probably based on the testimony of dueling, paid medical expert doctors. Malpractice rates will go up for doctors taking on the most vulnerable patients – the elderly, the trauma victims and the victims of cancer. Those doctors will spend more time in courts, rather than in the ICU. And so will more grieving families.
We found out what happens when malpractice goes up in Texas, before tort reform was passed. Because of the malpractice crisis, there were no neurosurgeons west and south of San Antonio and Houston – none at all in El Paso or all of South Texas. We were losing obstetricians and family doctors willing to deliver babies and offer prenatal care, all over the State.
I don’t know how to translate past physician shortages directly into the possible shortage of doctors providing end of life care. However, I will predict that fewer family doctors, internists, pulmonologists and the ICU intensivists will be able to afford to practice in the ICU. Just as a patient had to be flown to Dallas, San Antonio or Houston from most of Texas for a head injury, only the tertiary medical centers in those cities will be able to staff their ICU’s properly.
Physicians, not hospitals – and certainly not courts – practice medicine in Texas. Doctors must be allowed to practice medicine according to our medical judgment, which is a combination of education and experience, under the watchful eye of the community; not “death panels,” but fellow physicians, nurses, ethicists, lawyers (who may be any of the former) and lay people. In the end, if you force the hands and minds of doctors against their judgment, you will end up with doctors practicing without judgment, and humans with inalienable rights forced to act against our will and in violation of our conscience.
And, now, back to Rich’s Facebook post. Think twice when you read political posts full of personal attacks and name calling. We should be able to discuss politics without, as Emily said in her blog post, “unnecessary, vicious, and vindictive fights inside the Republican Party.”
Edited to fix a name glitch – BBN
The Colorado policeman who was killed Friday, Garrett Swasey, is the Christian, pro-life man we should all be talking about.
Greater love has no one than this, that someone lay down his life for his friends. John 15:13
On the blog, Cripple Gate, Jonathan Standbridge has posted excerpts from officer Swasey’s last sermon. Mr. Standbridge notes that one of the tenants of the church where Swasey was an elder, is to oppose elective abortion as the taking of human life.
And yet, Officer Swasey put his life in danger for, and died as a result of, an attempt to protect the occupants of that Planned Parenthood business!
The frequent justification for elective abortion is utilitarian: we are told that in the interest of the greater good, the mother must sacrifice her unborn child in order to have a better life. Officer Swasey, in contrast, sacrificed himself for the lives of others.
There should be no more talk about pro-life “zealots,” “killers,” or “haters.” Instead, remember Garrett Swasey and how he served Christ and even the people of Colorado Springs with whom he disagreed on abortion.
For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.Romans 5:6-8
It is the duty of *our* government to protect *our* inalienable rights. We, the people, *are* the government and we have no business taking from our neighbors to give to another. We cannot ethically put others in danger for our purposes.
As the Governor of Texas wrote, there is absolutely no way to vet the current crop of refugees. Have you seen the make up of the groups? Largely, single men who should be defending their own land, not coming here so completely dependent on charity.
Good hearted people are claiming that we are hypocrits and false Christians if we don’t accept Syrian refugees with open arms ( and State tax coffers.
The good Samaritan analogy is not equivalent. The Samaritan self-sacrificed, both financially and with time. He didn’t tax anyone else to pay for his good deads, but covered the expenses from his own pocket.
And he didn’t put himself — much less his dependents and innocent bystanders — in harm’s way.
If you feel this way, you might consider sponsorship of an alien someday. However, we can’t afford the money as a State, to bring in these people who will need total care and we certainly can’t afford to risk that even one is a terrorist.
(As someone asked: If I hand you a bunch of grapes, telling you that 1% may be poisoned, but I can’t test –Are you going yo eat any of them?)
Posted from WordPress for Android. Typos will be corrected!
Okay, hunker down in the bunkers, y’all.
There is truth to be found in the multi-page soliloquies in Atlas Shrugged, Ayn Rand’s opus that has won over readers in generation after generation. John Galt’s philosophy appeals to individualists and is rooted in classic liberalism that we now call libertarian or conservative.
But where Rand excelled was as an excellent observer of statism and socialism, as well as faithfully reporting the justification made by the proponents of each. Since reading Atlas Shrugged in the mid-1990’s, I’ve heard and read adults make the very claims that some of Rand’s characters make about the duty of producers and employers and the “rights” of the people who want benefits without obligations and who are willing to use the power of guilt, class warfare and greed to control both.
However, Rand’s objectivist libertarian philosophy goes too far. She was anti-religious, anti-altruist, pro-abortion and left her husband in order to live with a much younger man who was also married. In fact, her portrayals of relationships between men and women too often resemble warped rape and dominance games. Her earlier book, The Fountainhead, includes a controversial scene that Rand is said to have described as, “If it was rape, it was rape with an engraved invitation. Fifty Shades of Gray from the ’50’s?) The fact that John Galt would hide away with fellow rich, intelligent and successful elites in a remote enclave and allow the rest of society to self-destruct is selfish and impractical. (Rand herself certainly didn’t attempt to “go Galt.”)
Wells Fargo is celebrating “diversity” in their new ad showing two women learning sign language. The story reveals that the women are a lesbian couple, about to be the “new mommies” to an adopted girl who is deaf.
(Oh, look! The gay couple are doing such a good thing! Celebrate their goodness! Ignore the political and spiritual realities! And attack anyone who points out those realities!)
Wells Fargo could have simply depicted a traditional married couple, a man and woman, a doing the same thing — perhaps even learning a language in order to do mission work. Instead, they went out of their way to celebrate a small population that a much larger population considers to be practicing a sinful lifestyle.
How I wish the company had used their advertising dollars to give attention to Samaritan’s Purse, an organization that is “Helping others in Jesus’ name.” Talk about diversity! Take a look at how they are helping mommies around the world.
The 15,000-member Christian Medical Association, which along with other faith-based organizations had filed a friend-of-the-court brief in a U.S. Supreme Court case examining free speech and assembly rights, lauded the decision announced today in the case, McCullen v. Coakley.
“The Court simply reaffirmed that the First Amendment’s protection of peaceful speech and assembly is a cornerstone of this nation,” explained CMA CEO Dr. David Stevens. “Hopefully such decisions will begin to address the alarming growth of coercive assaults on the free speech of anyone deemed not politically correct by the government.”
The brief, submitted by the Christian Legal Society, sought to counter a Massachusetts law that had attempted to ban peaceful pro-life speech on public sidewalks, by prohibiting many citizens from entering a public street or sidewalk within 35 feet of an abortion facility.
“The fact that the government was bent on not only banning peaceful speech and assembly, but also penalizing its citizens with fines and jail, demonstrates the type of coercion that can happen when governments decide to enforce their own ideology,” stated Dr. Stevens.
Today is the one year anniversary of mob and chaos that Leticia Van de Putte and Wendy Davis initiated and encouraged when the Texas Senate began to vote on a law to prohibit abortion after 20 weeks and require doctors who perform abortion to have privileges at a nearby hospital and to use the FDA guidelines that they agree to use before becoming eligible to This was the response of one woman to prayer and a crucifix last year at the Texas Legislature.
The women were following the leader of a man who shouted, “Whose choice?” by chanting “My choice.”It strikes me as odd that every time I witnessed one of these chanting/response sessions, a man was leading the women. That’s not the version of feminism I expected.
This picture came from a video that I took on July 2, during House testimony on HB5, which later became law prohibiting abortion after 5 months and protecting women who chose to undergo abortion.
Just after posting the article about Great Britain’s new official exclusion of pro-life doctors, I received an email from AAPLOG, the American Association of Pro-life OB/Gyns, referring to this article:
“In medicine, the vast majority of conscientious objection (CO) is exercised within the reproductive healthcare field – particularly for abortion and contraception. Current laws and practices in various countries around CO in reproductive healthcare show that it is unworkable and frequently abused, with harmful impacts on women’s healthcare and rights. CO in medicine is supposedly analogous to CO in the military, but in fact the two have little in common.
This paper argues that CO in reproductive health is not actually Conscientious Objection, but Dishonourable Disobedience (DD) to laws and ethical codes.”
Read the rest for more about the “dishonorable doctors” who follow their consciences and well over 2000 years of “First, do no harm.”
Edited: BBN to add corrected url,
The Royal College of Obstetricians and Gynecologists in Great Britain have determined that any nurses or doctors who oppose any form of contraception may not complete training and will not receive certification in the specialty:
Doctors who oppose morning-after pill on conscience grounds face qualifications bar
Guidelines confirm that doctors and nurses who oppose controversial emergency contraception on ‘moral or religious’ grounds cannot receive key specialist qualifications
This is very possible in the US. Take a look here at some fairly recent history of attempts to keep docs from practicing with a conscience.
I wrote a very difficult letter today. I resigned from the organization that is supposed to support Family Physicians in our education, practice management and good medical care of our patients. Instead, the American Academy of Family Physicians too often strays toward forcing its members to be complicit with controversial policies such as condoning gun control and over-the-counter contraceptive drugs, and condemnation of “reparative therapy” for homosexual patients, even when those patients are unhappy with their sexuality. I write about my main conflicts and the “final straw” in the letter:
It is with great regret that I write this letter as notice that I have decided not to renew either my Texas or American Academy of Family Practice membership. While I am still a family doctor, neither the Texas Academy of Family Practice (TAFP) nor the American Academy of Family Practice (AAFP) represent my political or ethical views.
The political, social and ethical controversies were the main reason I remained in the Academy for the last few years since I left full time practice. I hoped that I could make a difference by volunteering my time and money as an active participant in the Texas Academy, the National Conference of Special Constituencies, the AAFP list serves, the Academy Legislative meetings in DC and our annual AAFP Congress of Delegates.
From the time of Hillary Clinton’s closed meetings on healthcare to the endorsement of the passage of the ACA before it was written, the political actions of the AAFP leaders has disappointed me in Washington, DC. Our practice hassle factors have grown and grown, too often with the blessings of – and sometimes due to the experiments with alternative methods of practice by – the Academy.
The AAFP advocated for elective abortion before I joined as a Student member and I accepted that the burden of persuasion was on those of us who disagreed.
However, the Academy’s decision to advocate for the redefinition of marriage in 2012 and the refusal to reconsider the extracted Resolution on marriage neutrality at the 2013 Congress of Delegates in San Diego were the final proof that there’s no tolerance for family doctors who hold conservative politics or traditional ethics in the Academy.
Unfortunately, our TAFP spokesperson to the 2013 AAFP Reference Committee on Advocacy misrepresented the Texas Delegation’s instructions from the Directors on marriage. As I remember the discussion and vote, the intention was to allow the Texas delegates wide latitude in voting on any final form of the Resolution.
I hereby resign from the Texas Academy of Family Physicians, the American Academy of Family Physicians and as a Fellow of the AAFP.
I waited to resign after nearly 30-year membership until the last minute before being dropped (for lack of paying my annual dues). There were several reasons for my hesitancy. For one thing, I didn’t want to be an undue influence on other members when they considered whether or not to write that hefty annual check to the Academy. For another, while I will continue to work with the AAFP and the Christian Medical and Dental Association to protect the right to life, marriage, the conscience rights of doctors within the profession of medicine and the specialty of Family Medicine, I do believe that it is important to work to persuade from within the organization. The biggest problem with finally writing the letter was that I was looking for a way to somehow keep my integrity while allowing the Academy to claim to represent me.
However, now that I’ve resigned, please consider sharing my letter with your family doctor. Many of them are unaware of the policies that our professional organizations push on good doctors of today and the students and residents who will be our doctors of tomorrow.
Libertarians within the Republican Party and Republicans who are called “moderate” because they aren’t social Conservatives claim that we will win over more voters and that it’s hypocritical of small-government Conservatives to use government to define or license marriage.
Radio talk show host and commentator Dennis Prager destroyed the claim that Republicans could win elections by dropping our social conservative platform planks in his recent essay :
“To respond to the first argument, it is hard to believe that most people who call themselves fiscal conservatives and vote Democrat would abandon the Democratic Party if the Republican Party embraced same-sex marriage and abortion.
“The left and its political party will always create social issues that make Republicans and conservatives look “reactionary” on social issues. Today it is same-sex marriage, the next day it is the Republican “war on women,” and tomorrow it will be ending the objective male-female designation of Americans (Children should have the right to determine their gender and not have their parents and their genitalia determine it, even at birth). Or it will be animal rights, race-based affirmative action or an environmentalist issue.”
Contrary to the claims of those libertarians, traditional marriage of one man and one woman encourages smaller, not larger, government. State marriage licenses prevent the need for a formal legal contract (and a lawyer) before marriage in order to clarify the mutual duties and rights of spouses, inheritance, and a myriad of paternity/maternity rights within intact marriages, at death, and on dissolution of the marriage. Recognizing that not all marriages result in children, the laws do recognize the State’s “compelling interest” in defending the child’s right to life, liberty and property.
While some (on the Right, as well as the Left) might favor laws making entering into a marriage as burdensome and expensive as divorce, many people would simply cohabit. When they go their separate ways – or if one dies – without a marriage license, the Courts will still determine the separation of property and child custody. At best, the new burden will be added to the old. Or, more likely, whole new layers of court rulings and State or Federal legislation would have to be added to replace current law.
There are strong historic, biologic and societal reasons behind the support for defending the Conservative definition of marriage. The new definition is not clear-cut and has very little history. However, the proponents of gay marriage are seeking not only all of the legal – government – benefits and protections afforded traditional marriage, as well as special protection from those same governments to coerce everyone with a business license into participating in their nuptials. There’s nothing “small government” about “getting the State out of the marriage.”
Adryana Boyne is one of the most courageous, outspoken and well-spoken women I know – not only in Texas politics, but quite possibly in the world! What a blessing that she speaks for life, marriage and family and personal opportunity and responsibility! If you are in Texas House of Representatives District 102, you are blessed to have the opportunity to vote for Adryana to speak for you in Austin.
I’ll admit that I have longed for someone who can stand toe to toe with the minority women Democrats when they pull out the minority women victims’ card. Adryana, who is a naturalized citizen born in Mexico, educated at Criswell College in Dallas, Texas, and former missionary, founding member of VocesAction, and a speaker for True The Vote and many other conservative organizations, can certainly do that.
However, she won’t ever play the victim card. There’s no need.
It wouldn’t matter if Adryana had been born in her district and, like me, could only speak a few words of Spanish. This wife of an engineer (a minister who has served the Lord as a missionary) and mother of two young men is a stalwart, steadfast and absolutely fearless defender of Conservative values. She and I have walked the halls of the Texas Capitol in the defense of the right to life and traditional marriage and I’ve witnessed her powerful voice and presence across our Nation as a speaker and advocate and as a moderator and participant on panels exploring current events and politics.
Please watch Adryana speaking on immigration and the 10th Amendment on Fox news (and watch Adryana overcome the effort of the Dem who tried to introduce a red herring), here. Take the time to read Adryana’s qualifications and blog posts at TexasGOPVote.Org and visit her campaign website to read the endorsements of other Texas leaders and her explanation about why her values moved her to run for office.
(Or, how I ensure that I never run for office in San Antonio.)
For the last few months, the San Antonio City Council has been considering a “Non-discrimination ordinance” in which they pretty much discriminate against the First Amendment rights of free speech or free exercise of religion. If passed, it would prevent anyone in the City of San Antonio from running for office or being appointed to a citizens’ committee – or from holding office if elected – who advocates for traditional marriage or speaks or writes about their religious belief that homosexuality is a sin. It also looks like a great way to slide into a San Francisco-style attempt to give out same sex marriage licenses.
Sec. 2-552. – Appointed Officials, Boards and Commissions.
(a) Appointments to Boards and Commissions.
When making appointments to boards and commissions, the City shall not discriminate on the basis of race, color, national origin, religion, sex, sexual orientation, gender identity, veteran status, age or handicap disability.
(b) Prior Discriminatory Acts.
No person shall be appointed to a position if the City Council finds that such person has, prior to such proposed appointment, engaged in discrimination or demonstrated a bias, by word or deed, against any person, group or organization on the basis of race, color, religion, national origin, sex, sexual orientation, gender identity, veteran status, age, or handicap disability.
(c) Discrimination by Appointed Officials – Malfeasance.
(1) No appointed official or member of a board or commission shall engage in discrimination or demonstrate a bias, by word or deed, against any person, group of persons, or organization on the basis of race, color, religion, national origin, sex, sexual orientation, gender identity, veteran status, age or handicap disability, while serving in such public position.
(2) Violation of this standard shall be considered malfeasance in office, and the City Council shall be authorized to take action as provided by law to remove the offending person from office.
Once the City tramples on the First Amendment, it’s not so hard to take (more) control of what should be private property and the free citizen’s means to make a living.
Property owners in San Antonio are no different from those in most cities. They don’t really own their property. They merely pay rent in the form of taxes and fees for the right to use it until a majority of their neighbors – or their elected representatives – decide to take control of a portion of it. If you don’t believe me, just try to build a home 1 foot higher than City ordinance allows or buy a house across the street from Schlitterbahn in my town of New Braunfels with the intention of renting it by the night or week to tourists.
But the new San Antonio ordinance goes a little farther. It doesn’t just prohibit action – it forces action by creating a new Class C misdemeanor for discrimination on the basis of gender identity or sexual orientation. So, everyone who sells their home, rents their property or makes a living as a wedding photographer would now be forced to rent or sell to, or work for people engaged in activities that goes against their religion.
SECTION 10. Discriminatory practices in the provision of public accommodations and housing shall be a Class C misdemeanor and, upon conviction, shall be punishable in accordance with Chapter 1, Section 1-5 of the City Code. The penalties contained herein are non-exclusive and the City shall have any and all remedies to which it may be entitled in law or in equity. The exercise of any penalty or remedy by City shall not be deemed as a waiver of any other remedy to which the CITY may be entitled.
City Council member Diego Bernal has said he plans to take out the section about bias. However, nothing’s official, yet. If you would like to let the Council know how you feel before they consider the ordinance on August 2, you can read the actual ordinance, here. That link also has the names of Council members and their phone numbers.
“Success in life comes not from the ability to choose between the four presented answers, but from the rather more difficult and painfully acquired ability to formulate the questions.” Mamet, David (2011-06-02). The Secret Knowledge: On the Dismantling of American Culture (p. 28). Sentinel Trade. Kindle Edition.
I’m reading “The Secret Knowledge: On the Dismantling of American Culture,” by David Mamet. Those of you who follow me on FaceBook or Twitter have probably seen a few quotes that I’ve shared.
I’m afraid that I might be indulging in the same thing Mr. Mamet accuses the Liberal Left of doing: surrounding myself with like-minded thinkers and writers. If so, Mr. Mamet at least expresses himself differently than most of the Conservative writers I read.
As an example, I was struck by his description of the new love story, in which two people who don’t even like each other are thrown together by fate and somehow decide they are meant for each other. This is in contrast to the traditional love story in which a couple first falls in love but are separated by outside forces, finally triumphing by their will to be together. (Compare “Sleepless in Seattle” with the movie it references, “An Affair to Remember.”) The difference is subtle, but one of fatalism vs. making a deliberate, conscious choice.
Mr. Mamet is critical of Liberal Arts education, socialism, “change” and “hope.” He explains why Conservatism is better than Liberalism in phrases that go far beyond sound bites and the bumper sticker he sometimes refers to.
“The Good Causes of the Left may generally be compared to NASCAR; they offer the diversion of watching things go excitingly around in a circle, getting nowhere.”
“The essence of socialism is for Party A to get Party B to give something to Party C.”
“. . . Wrights, Cyrus McCormick, Henry Ford, Tesla, Tom Edison, Meg Whitman, Bill Gates, Burt Rutan, and Steve Jobs. How would they and American Industry have fared had Government gotten its hands upon them at the outset—if it had taxed away the capital necessary to provide a market for their wares; if it had taxed away the wealth, which, existing as gambling money, had taken a chance on these various visionaries? One need not wonder, but merely look around at the various businesses Government has aided.”
“Government itself, where waste is the end product.”
Mr. Mamet’s central point is that culture is the unconscious and pre-verbal adaptation of people that creates predictability, allowing us to get along with one another. When we throw out our culture and try to create a new one, the “change” leads us to uncertainty and the necessity to weigh each new stimulus because we don’t know what it means under the new conditions.
“The tool of culture is the capacity to predict the operation of the social environment—a property right little different from a right in land or wealth. This cultural right exists not limitlessly—for any property right is limited, by chance, death, inflation, erosion, theft, laws, confiscation, etc. but, as with a material property right, founded upon an abstract concept: predictability, which differs from omniscience, but is of immeasurably greater worth than ignorance. Culture exists and evolves to relegate to habit categories of interactions the constant conscious reference to which would make human interaction impossible.”
(Mamet, David (2011-06-02). The Secret Knowledge: On the Dismantling of American Culture (pp. 12-13). Sentinel Trade. Kindle Edition.)
He compares the new situation to “The First Night in A New Home,” where each creak or thump is unfamiliar, and could mean danger or nothing. No one gets any rest, many will get angry, and far too many will simply stop evaluating those noises for themselves. In societies, those who stop questioning and wish only for peace, end up ceding their will and ability to innovate and create to the herd.
Kindle will let you read the first chapter, free. (I don’t profit from promoting the book.)
“At what point do humans become human enough to have the right not to be killed? How should society balance protection for women who choose to abort their children with the burden imposed by that protection?
“While 62 percent of Texasi and 59 percent of U.S. votersii support a ban after 20 weeks, opponents of the bill stormed the Capitol, disrupted hearings and threatened lawsuits that will likely decide whether the law is enforced. In the middle of the noise, both sides told legislators painful stories about the effect of abortion on their lives.
“Texas’ new law bans abortion after 20 weeks, based on the possibility that the fetus can feel pain at the lower limit of viability since the lower brain structures are in place, the thalamo-cortical connections are developing and primitive memory and learning have begun.iii There are exceptions for life and permanent injury for the mother and severe fetal anomalies. The law also requires that abortion facilities meet guidelines required of facilities that do similar procedures like D&Cs. Doctors performing abortions must obtain hospital privileges within 30 miles of the facility and follow FDA guidelines for medical abortions.
“Christian doctors are in a unique position to guide the public conversation toward one of ethics, rather than popular opinion, science or law. We must also demonstrate Christ’s healing love and forgiveness to those who are in pain because of abortion.”
Evidently, there were men who tried to enter the Senate Gallery ith tampons. Sounds suspicious to me!
“The possession of these and other items is not a crime, and therefore, there was no basis to arrest and detain visitors who possessed such items; however, they were denied access unless they discarded the items,” McCraw wrote. “The Department never took possession of these items and had no justification to do so.”
No officer questioned by the San Antonio Express-News or the Texas Tribune could confirm they had confiscated feces or urine or that they had any knowledge of such items being in the Capitol.
McCraw explained the basis for which officers did not allow feminine hygiene products including tampons and sanitary napkins into the gallery.
“The arbitrary prohibition of feminine hygiene products, for example, on its face would seem absurd,” McCraw wrote. “However, the Department received reports that some visitors planned to throw feminine hygiene products onto the Senate floor. One woman attempted to enter the Senate gallery with approximately 100 feminine hygiene products and she was denied access, as were two men who possessed approximately 50 feminine hygiene products each.”
He also said names of visitors with “suspicious jars or other items” were not documented because they did not commit a crime by possessing them and ”it would be unreasonable to document names of visitors based on what they might or might not do.”
Howard responded to McCraw’s with “disappointment with the lack of clarity that he provides.”
“At the end of the day, we are still left with unsubstantiated claims, allegations of suspicious jars but no actual evidence,” she said. “The lack of onsite documentation or eyewitnesses — either from officers or members of the public — seems to undercut the assertions laid out in DPS’ original press release and now their response letter. To be frank, it doesn’t pass the smell test. ”
McCraw added to the list of items that were confiscated and discarded by police including ”paint, confetti, glitter, bottles of bubbles, bags of balloons (not inflated), handheld air horns, a bag full of tomatoes” and two bricks, which were being used to prop doors open and were not going to be used as projectiles, he said.
The Express-News has requested records from the Department of Public Safety regarding the July 12 searches and items discarded.
Those who #Stand4Life should get to know Jason Vaughn; as one of the effective leaders for life in Texas, he’s making history! Here’s his recount of the events of last week:
Late Friday night we won the battle to reduce abortions in Texas! It was a great night and I am so excited to be a part of history. I’ve said before that the world may never know my name, but perhaps one day I will hear my God say, “Well done my good and faithful servant. You see that man there? I used you to save him from being aborted and I used him to change the world.”
It was a long and tiring week. There were some nights when I fell asleep in my clothes from the day. I had the privilege to work amazing men and women who love the people of Texas and want to see the end of abortion.
For those interested I want to walk you through the week.
Read the rest and see the pictures and videos he uses to document Texas’ #Stand4Life, via Standing for Life – The Unfinished Story | Twisted Conservative.
Texas Alliance for Life has posted the video of the speech given in the Texas House of Representatives by Representative Jason Villalba (District 114, Dallas) in favor of life and HB2. It’s a beautiful testimony to love and humanity, and an answer to all the claims that this Bill is simply a political ploy. Watch for the sonogram picture of the Villalba’s 13 week son and the Representative’s declaration that he will fight for his son and all the babies destroyed by elective abortion.
[R]emind me again why pro-abortion activists want healthy five-month pregnant women to abort their healthy child in dirty, unsafe abortion clinics?
There are plenty of secular reasons to oppose elective abortion.
One of the main charges (read the comments on just about any blog, news story that even touches the subject) against pro-life advocates is that we are trying to force our religious views on everyone else. We’re accused of attempting to create a theocracy and compared to – or called – the “Taliban.”
First, for those of us who are human-centric, it is a fact that on this planet, humans are the only species having this conversation, which makes us special.
For atheists and agnostics who believe that this is our only life, doesn’t that give weight to the right not to be killed?
Finally, and most importantly, there’s the ethical viewpoint put forward by the Declaration of Independence. (Ignoring the “Creator,” and “created,” of course.) The Declaration clearly states that rights are endowed on the individual rather than bestowed by the government. that might does not make right. The proper function of government and society is to protect our inalienable rights to life, liberty and pursuit of happiness. Where might makes right to the point that the whoever has the biggest gun or can win the most votes, no one is truly safe.
Even if “We the People” decide who is human enough and who is not human enough to have the right not to be killed, there is no liberty and no pursuit of happiness.
Please let me know if you have other secular pro-life arguments.
In the Texas Senate, the filibuster is a method of allowing a minority viewpoint known. The minority Legislator is allowed to speak without time limits and without unwanted interruptions, as long as he or she follows the rules laid out beforehand.
Windy Wendy Davis began a filibuster. She knew the rules, and she broke them. Her fellow Democrat Senators engaged in stalling tactics, but it was the noise and chaos in the gallery that made the three minutes of difference that killed the Bill.
You can watch the Senate video at this page.The
Senators West, Whitmire,Watson, Ellis, Van de Putte, Zaffirini, and (of course) Senator Davis proved to all of us that they value the elective abortion of human beings above orderly government and Legislators.
I was, unfortunately, not shocked that Senator Leticia Van de Putte encouraged the gallery to disrupt the Senate. It also appears that she lied about the timing of her motion to adjourn. See the roll call vote beginning about 12:19/15:50. Note that she spoke and that the temporary President, Senator Duncan, responded after the roll call began. 12:31
I was surprised that the gallery wasn’t cleared much earlier, even though it might have meant that I would have had to leave. However, until the last hour, the outbreaks were intermittent and quickly calmed down.
My friends and I were very concerned about the reaction of those who so clearly showed no respect for the rest of us and who greatly outnumbered the State Troopers. Every seat was full, the pro-life crowd was greatly outnumbered and the halls were crammed with more people in orange. When the standing and shouting became constant, the Lt Governor signaled to the Troopers who began to remove people in an orderly manner.
More Troopers arrived, but they were constantly at risk of physical confrontation, with some of the Orange shirts resisting the request for them to file out. At one point, the Troopers were forced to lock the West doors of the Gallery and the Mob continued to push from the hall and fill the Rotunda.
I certainly didn’t want to be in the middle of a fight with these people and am grateful that the Troopers kept some semblance of order. I don’t believe that there was a way to clear the gallery earlier or with less disruption than we had and am proud of the State Troopers.