“After a special workshop held at the Brocher Foundation in Geneva, Switzerland, over a dozen bioethicists signed a ten-point“Consensus Statement on Conscientious Objection in Healthcare.” The group stated that “healthcare practitioners’ primary obligations are towards their patients, not towards their own personal conscience”. As a consequence, “healthcare practitioners who are exempted from performing certain medical procedures on conscientious grounds should be required to compensate society and the health system for their failure to fulfil their professional obligations by providing public-benefitting services.” They also stated that “Medical students should not be exempted from learning how to perform basic medical procedures they consider to be morally wrong.”
“This implies that regional authorities, in order to be able to provide medical services in a timely manner, should be allowed to make hiring decisions on the basis of whether possible employees are willing to perform medical procedures to which other healthcare practitioners have a conscientious objection.”
The National Review has a page online of non-endorsements for @therealdonald. They are worth reading. Here’s a few excerpts:
From Erick Erickson, radio talk show host and formerly of RedState.com, this reminder:
“Nonetheless, I will not be voting for Donald Trump in the primary. I take my conservatism seriously, and I also take Saint Paul seriously. In setting out the qualifications for overseers, or bishops, Saint Paul admonished Timothy, ‘If anyone aspires to the office of overseer . . . he must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil’ (1 Timothy 3:1,6).”
From Yuval Levin, editor of National Affairs and author (I stole his line about Pope Benedict for my email signature, “I have a mustard seed and I’m not afraid to use it.”), observes:
American conservatism is an inherently skeptical political outlook. It assumes that no one can be fully trusted with public power and that self-government in a free society demands that we reject the siren song of politics-as-management. A shortage of such skepticism is how we ended up with the problems Trump so bluntly laments. Repeating that mistake is no way to solve these problems. To address them, we need to begin by rejecting what Trump stands for, as much as what he stands against.
“Why is there a double standard when it comes to evaluating Donald Trump? Why are other politicians excoriated when they change their minds — as, for example, Rick Perry did on the question of whether HPV vaccinations in Texas should be compulsory — but when Trump suddenly says he’s pro-life, the claim is accepted uncritically? Why is it unconscionable for Ted Cruz to take and repay a loan from Goldman Sachs to help win a tough Senate race but acceptable for Donald Trump to take money from George Soros? Why is vetting Trump, as we do any other candidate, considered “bashing”? Aren’t these fair questions?”