There is no more “scientific” justification for killing humans with “fetal anomalies” before birth than for killing them after birth. The decision to kill is always a moral decision – or an immoral one.
Would this author support “after birth abortion” for the babies born with the same anomalies? That must make all those around her – or working at her organization – who were born with or diagnosed with other “variable onset anomalies” feel secure and supported!
Of particular concern are two classes of fetal anomalies that cannot be detected early in a pregnancy. First are the variable-onset fetal anomalies. These anomalies begin at variable gestational ages but are often detected beyond 20 weeks. Second are the late-onset anomalies that develop late in the gestational age of the fetus, typically in the second or third trimester, or are undetectable until the abnormality is at the end-point of a pregnancy. Importantly, the 20-week bans passing across the states generally do not include exceptions for lethal fetal anomalies, meaning women are forced to carry fetuses with anomalies to term, regardless of viability.
I’m not making a simple “anti-choice” statement. We know that in nearly all cases, abortion at this stage is more dangerous for the mother than carrying to term.
Talk about the pot calling the kettle black, here’s the “science:”
Advocates of 20-week abortion bans generally rely on junk science based on the pseudoscience of fetal pain to warrant the state laws prohibiting third trimester abortions. Their claims stem from erroneous assertions that the fetus feels pain at 20 weeks, despite several comprehensive literature reviews demonstrating no credible evidence of fetal pain until the third trimester.
This is not how science is done. Science is not a consensus, it’s observation and reporting of data that can be reproduced. The definition “agreed” upon by pro-abortion advocates involves emotions and is nothing but a neo-scientific construct, that igores real scientific evidence of higher brain response to noxious stimuli.
The same ethics hold for abortion as for any other intentional, elective killing of a member of our species: only kill when it’s absolutely necessary to save another life endangered by the first – the life of the mother.